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- => The Chest of Time
... d him 'with' (‘indahu: i.e., as opposed to 'through', bihi) and looks (instead) at the 'special face' that is (uniquely) between his Lord and him.[II.652.35] We are, therefore, normally 'i ...
- => The Greatest Element
... just seen, that this Greatest Element has a special attention (iltifata, like the divine 'special face' discussed in section V.2) to the metaphysical 'world of writing and recording' (‘ala ...
- => Unicity versus Multiplicity
... nserting 'time', a true understanding of time. Hence he says: … and He (the Real) has a special face (wajh khass) towards everything that exists, because He is the cause of everything. Now ...
- => TIME CHEST - Introduction: God is the Time
... something else preceding it, as we normally conceive). When one looks (instead) at the “special face” that is (uniquely connecting) between his Lord and him, he will be seeing the truth. ...
- => SINGLE MONAD MODEL - 5. The Greatest Element:
... st seen, that this Greatest Element has a special attention ( iltifata , like the divine 'special face' discussed in section V.2) to the metaphysical 'world of writing and recording' ( alam ...
- => SINGLE MONAD MODEL - 9. The 'Chest' of Time:
... d him 'with' ( indahu : i.e., as opposed to 'through', bihi ) and looks (instead) at the 'special face' that is (uniquely) between his Lord and him. [II.652.35] We are, therefore, normally ' ...
- => SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].
... by inserting 'time', a true understanding of time. Hence he says: and He (the Real) has a special face ( wajh khass ) towards everything that exists, because He is the cause of everything. N ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... n unite the modern theories of physics and cosmology. He says: ‘He (the Real) has a special face towards everything that exists, because He is the cause of everything. Now since every ...
- => DUALITY OF TIME - 6.8.3 Breaking out of Time
... ˜next to’ (and ‘through’) them, and they look instead at the ‘special face’ that is (uniquely) connecting them with their Lord [II.652.35]. Ibn al-Arabi he ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
